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This statement, published by the Catholic Bishops of England, Wales and Scotland, on the occasion of the 50th anniversary of the 1967 UK Abortion Act, is addressed not only to Catholics of our countries, but more broadly to all people who seek to uphold the dignity of human life and protect the unborn child. Over the last fifty years, the bishops of our countries, along with many other people, have spoken consistently in favour of the intrinsic value of human life and both the good of the child in the womb and the good of the mother. This anniversary provides an opportunity to lament the loss of life due to abortion and seek a change of minds and hearts about the good of the child in the womb and the care of mothers who are pregnant.
Fifty years ago, few envisaged the possibility of that there would be almost 200,000 abortions in Great Britain in 2015. Every abortion is a tragedy and few consider that abortion is the desirable or best solution to a pregnancy, which may be challenging on account of many different factors. The complex set of conditions in which a woman finds herself pregnant and may consider having an abortion may limit the exercise of freedom and diminish moral culpability. When abortion is the choice made by a woman, the unfailing mercy of God and the promise of forgiveness through the Sacrament of Reconciliation are always available. There is always a way home to a deeper relationship with God and the Church, as recent Popes have emphasised, which can heal and bring peace.
Today the language of ‘choice’ dominates discourse about marriage, gender, family and abortion. This needs further exploration. Choice has come to mean doing whatever I feel to be right for me – a very subjective view of the good – rather than taking into account a wider set of fundamental values. This is a very inadequate understanding of free choice, which requires an education in important truths about what is truly good and the possibility of other options. In this case, these must include the good of the unborn child, care and support for pregnant mothers, and the responsibility of the father. This statement presents a number of different challenges for the future: a new understanding of the intrinsic value and worth of every human life in the womb, a better protection of unborn children diagnosed with a disability, a great need for education in moral responsibility about human sexuality and the meaning of sexual expression within marriage. Many professionals face the challenge that respect for conscientious objection against abortion has been eroded. Personal conscience is inviolable and nobody should be forced to act against his or her properly informed conscience on these matters. We encourage greater debate about this right and these challenges in our society.
Finally we thank many people, of religious faith and none, who have sought to protect unborn life and the life of the mother over the last fifty years; mothers who have continued their pregnancies in difficult circumstances, politicians who have sought to reform the legislation to better protect unborn life, those people whose prayers have been offered for greater respect to be shown to the wonder of the life in the womb, for mothers and those whose lives are cut short by abortion. Together let us better cherish life.
Statement on Abortion
This statement, published by the Catholic Bishops of England, Wales and Scotland is addressed primarily to the Catholics of our countries, but more broadly to all people who seek to uphold the dignity of human life and protect the unborn child. The anniversary of the 1967 UK Abortion Act provides an opportunity to reflect on abortion through the experiences of women and families over the past 50 years,1 in light of medical and social advances and the ethical issues involved.
1. The 50th Anniversary of the Abortion Act 1967
The Abortion Act was passed fifty years ago, in part to address the problem of illegal abortions. In 2015 alone, in England and Wales, 185,824 abortions took place. In Scotland, in the same year, there were 12,134.2 Even despite the concerns raised at the time, it would, perhaps, have been difficult to predict that the number of abortions in our countries would have increased to such an alarming level. With this, there has also been a significant broadening and interpretation of the grounds on which abortions can be carried out. In spite of these statistics, few truly consider that abortion is desirable or the best solution to a pregnancy which may be challenging on account of many different possible factors. Indeed, there is widespread unease among many people who recognise that a woman’s decision to have an abortion carries with it tragic consequences. At the same time, there are strong voices that advocate a woman’s choice. Together, these different views express something of the complexity and dilemmas surrounding abortion and its legislation.
2. What does it mean to choose?
Over these last fifty years, we, the Catholic Bishops of Scotland, England and Wales, have spoken consistently in favour of the intrinsic value of human life and of the good of the child in the womb and the good of the mother.3 The lives of both are precious, valued and to be protected. This position differs considerably from that of those who hold that the freedom to choose in the question of abortion must focus on the good of one of these lives alone.
During these fifty years, the appeal to freedom of choice in our society has become increasingly centred on the resolution of dilemmas and difficulties according to their emotional impact and our immediate desires. This is a very narrow understanding of choice which ignores any reference to more fundamental values. In this, a subjective desire is often claimed to be a rightful choice. This inadequate interpretation has become a dominant factor which shapes our society’s conversation about marriage, gender, family and indeed abortion. Following slogans is never a firm basis for good decisions. Rather, we hold that such decisions require a grounding in good formation and sound perspectives which both adhere and aspire to important truths about what is genuinely good.
In making choices, we should always seek to do that which upholds human dignity in the service of human life. Our choices should be the fruit of mature consideration, fully informed of the consequences and implications of our action. We have the gift of free will and also the capacity and responsibility to exercise it well, unless something inhibits our freedom. Good decisions and choices are difficult to make if we are under pressure, frightened, alone, and deeply unsure about what to do. Each individual’s choice must take into account the wider ramifications of their decisions which, inevitably, have a profound effect beyond the person making them. In the case of abortion, decisions and choices need to acknowledge the duty to cherish human life and to foster its flourishing beyond the circumstances of any one person, however challenging these may be.
3. Recognising the difficulty of decisions
Deciding to have an abortion is a grave decision. The process of decision making occurs in diverse circumstances and is influenced by different considerations: a perceived threat to mental or physical health; not knowing how to cope with the situation of being pregnant; being alone or pressurised; not knowing where your support will come from; the diagnosis of disability for the child in the womb; knowing that a child will bring extra financial burden on already stretched means. The issue of abortion not only has consequences for mothers, but also affects fathers, both in terms of taking responsibility to protect and care for the children they have conceived and in coping with the impact of abortion. In such situations, the capacity to exercise choice can be compromised with a consequent limitation on a person’s moral culpability.
Echoing the teaching of Pope St John Paul II, in his letter The Gospel of Life, paragraph 99, Pope Francis has written of those who have had an abortion: “I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonising and painful decision. What has happened is profoundly unjust; yet only understanding the truth of it can enable one not to lose hope.” (Letter to Archbishop Fisichella for the Year of Mercy, 1 September 2015) Both Popes, however, recognise the burden of guilt that often accompanies the decision to destroy a human life in the womb. Both speak insistently of the unfailing mercy of God for all who turn to Him in repentance and with a desire for forgiveness. As Pope St John Paul II said: “If you have not already done so, give yourselves over with humility and trust to repentance. The Father of mercies is ready to give you his forgiveness and peace in the Sacrament of Reconciliation. To the same Father and his mercy you can with sure hope entrust your child.” (The Gospel of Life, paragraph 99)
4. The Intrinsic Value and Worth of Every Human Life
The 50th anniversary of the Abortion Act 1967 also gives us an opportunity to reflect on the truth about the dignity of human life and the vitality and potentiality of the child in the womb. The Church’s consistent affirmation that human life begins at conception emphasises this unique beginning of human existence. The challenge that faces our society today is to recover an understanding of the immeasurable good of each unborn child and to value his or her life with even greater respect.
A particular contradiction occurs in relation to the legislation permitting the abortion of an unborn child diagnosed with a disability. The law of the United Kingdom permits the abortion of a child with disability up to birth and stands in stark contrast to the protection and respect shown to people who experience disabilities after they are born. The past fifty years have witnessed a deepening of society’s respect and understanding for people with disability, and legislation has helped disabled people achieve fulfilling lives. The witness of those who compete in the Paralympic games shines out as a way in which people with disability excel and compete, using their gifts to the full. We hope that greater reflection and consistency in the approach to unborn children with disabilities will lead to a change in understanding, with greater protection provided through new legislation.
In comparison with 1967, the prenatal care of unborn children has improved remarkably. Indeed, the survival and healthcare of premature babies has seen significant medical breakthrough and advances. We hold in high esteem all those who dedicate their lives to serving in antenatal and special care baby units for their commitment to nurturing human life in its early stages. The 50th anniversary of he Abortion Act 1967 invites further reflection on how women are supported and helped during pregnancy. In comparison with fifty years ago, our society and Church have a much greater acceptance of single mothers, and often provide assistance for those who need it. Much more, however, needs to be done.
We recognize that there has also been an erosion of respect for those with conscientious objections against abortion. This has affected members of the medical and healthcare professions who face increasing difficulty in being able to combine their dedicated professional work with their personal conviction. So much talent is being lost to important professional areas. Personal conscience is inviolable and no-one should be forced to act against their properly formed conscience in these matters. This is something which needs greater debate in our society. Most recently we have witnessed the possibility of pharmacists losing their right not to dispense abortifacients if it is against their conscience or religion.
5. Learning to respect life
Parents and educators in schools have a particular duty to help shape the values and attitudes of children and young people. Against the dominant cultural trend that often sees abortion as being about “the right to an obvious and free choice,” there is an urgent need to teach about the inviolability of human life, from conception to its natural end, and to help everyone appreciate the value of every human life, without exception.
We thank those generous young people who strive to promote pro-life values. They are a real encouragement and inspiration, in the Church and in society. It is vitally important for young people to gain a deep understanding of the meaning of human sexuality and the place of the sexual relationship as an expression of love within marriage. We know that formation in chastity helps young people to flourish in a mature and genuine way. The Church’s continuing work in developing programmes of Love and Relationships Education will help young people to appreciate the beauty of a sexual relationship in the context of marriage, and the gift of parenthood as a vocation in the Lord.
6. Giving thanks and looking ahead
We have the highest regard for every woman who, in difficult and adverse conditions, has made the courageous decision to continue her pregnancy and give birth to her child. We thank the charities, and those who donate to them, for their solidarity and support. It is our desire and aim that those who face agonising decisions surrounding pregnancy should be fully informed of both the positive alternatives which would enable them to keep their child and the tragic consequences of abortion. We are grateful to all those who work through our political system to protect human life from the moment of conception. We urge those who seek to reform the current abortion legislation to continue their good work.
We are aware that people of all faiths, and of many different convictions, uphold the duty to protect the unborn child. This 50th anniversary needs to bring about a new debate to change attitudes towards human life in the womb, to promote what it means to make good and authentic choices, and to protect and care for mothers and their children.
As Catholics, we urge that, throughout our countries, prayer and fasting be used for the protection of human life, especially for life within the womb, for all expectant mothers, for fathers and families. We ask the intercession of Our Lady of Guadalupe and Saint Raymund Nonnatus, the patron saint of childbirth, midwives, children, pregnant women.
Let the final word come from Pope Francis, preaching in 2005 on the Feast of Saint Raymund Nonnatus, when he was Archbishop of Buenos Aires:
“All of us must care for life, cherish life, with tenderness, warmth…to give life is to open our heart, and to care for life is to give oneself in tenderness and warmth for others, to have concern in my heart for others. Caring for life from the beginning to the end. What a simple thing, what a beautiful thing…So, go forth and don’t be discouraged. Care for life. It’s worth it.”
UK Legislation: The UK Abortion Act 1967
Full text: Pope Francis’s Year of Mercy letter
1 The Bishops’ Conference of England and Wales commissioned focus group research across the country between 4-11 July 2016 to look at attitudes to abortion among UK adults.
2 There were 7,851,143 legal abortions in England and Wales between 1968 and 2014. Source: https://www.gov.uk/government/statistical-data-sets/abortion-statistics-england-and-wales-2014
There were 483,871 legal abortions in Scotland between 1968 and 2015 Source: http://www.isdscotland.org/Health-Topics/Sexual-Health/Publications/2017-05-30/2017-05-30-Terminations-2016-Report.pdf
3 The Common Good (1996) para 66; Cherishing Life (2004) para 173-176; previous pre-General Election statements.
For further information
England and Wales – Alexander DesForges
Contact Details: email@example.com 07983 704 097 / 020 7901 4800
Scotland Peter Kearney
Contact Details: firstname.lastname@example.org 07968 122291
Mission at the heart of the Christian faith
Dear Brothers and Sisters, Once again this year, World Mission Day gathers us around the person of Jesus, “the very first and greatest evangelizer” (Paul VI, Evangelii Nuntiandi, 7), who continually sends us forth to proclaim the Gospel of the love of God the Father in the power of the Holy Spirit. This Day invites us to reflect anew on the mission at the heart of the Christian faith. The Church is missionary by nature; otherwise, she would no longer be the Church of Christ, but one group among many others that soon end up serving their purpose and passing away. So it is important to ask ourselves certain questions about our Christian identity and our responsibility as believers in a world marked by confusion, disappointment and frustration, and torn by numerous fratricidal wars that unjustly target the innocent. What is the basis of our mission? What is the heart of our mission? What are the essential approaches we need to take in carrying out our mission? Mission and the transformative power of the Gospel of Christ, the Way, the Truth and the Life
1. The Church’s mission, directed to all men and women of good will, is based on the transformative power of the Gospel. The Gospel is Good News filled with contagious joy, for it contains and offers new life: the life of the Risen Christ who, by bestowing his life-giving Spirit, becomes for us the Way, the Truth and the Life (cf. John 14:6). He is the Way who invites us to follow him with confidence and courage. In following Jesus as our Way, we experience Truth and receive his Life, which is fullness of communion with God the Father in the power of the Holy Spirit. That life sets us free from every kind of selfishness, and is a source of creativity in love.
2. God the Father desires this existential transformation of his sons and daughters, a transformation that finds expression in worship in spirit and truth (cf. John 4:23-24), through a life guided by the Holy Spirit in imitation of Jesus the Son to the glory of God the Father. “The glory of God is the living man” (Irenaeus, Adversus Haereses IV, 20, 7). The preaching of the Gospel thus becomes a vital and effective word that accomplishes what it proclaims (cf. Isaiah 55:10-11): Jesus Christ, who constantly takes flesh in every human situation (cf. John 1:14). Mission and the kairos of Christ
3. The Church’s mission, then, is not to spread a religious ideology, much less to propose a lofty ethical teaching. Many movements throughout the world inspire high ideals or ways to live a meaningful life. Through the mission of the Church, Jesus Christ himself continues to evangelize and act; her mission thus makes present in history the kairos , the favourable time of salvation. Through the proclamation of the Gospel, the risen Jesus becomes our contemporary, so that those who welcome him with faith and love can experience the transforming power of his Spirit, who makes humanity and creation fruitful, even as the rain does with the earth. “His resurrection is not an event of the past; it contains a vital power which has permeated this world. Where all seems to be dead, signs of the resurrection suddenly spring up. It is an irresistible force” (Evangelii Gaudium, 276). 2
4. Let us never forget that “being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a Person, which gives life a new horizon and a decisive direction” (Benedict XVI, Deus Caritas Est, 1). The Gospel is a Person who continually offers himself and constantly invites those who receive him with humble and religious faith to share his life by an effective participation in the paschal mystery of his death and resurrection. Through Baptism, the Gospel becomes a source of new life, freed of the dominion of sin, enlightened and transformed by the Holy Spirit. Through Confirmation, it becomes a fortifying anointing that, through the same Spirit, points out new ways and strategies for witness and accompaniment. Through the Eucharist, it becomes food for new life, a “medicine of immortality” (Ignatius of Antioch, Ad Ephesios, 20, 2).
5. The world vitally needs the Gospel of Jesus Christ. Through the Church, Christ continues his mission as the Good Samaritan, caring for the bleeding wounds of humanity, and as Good Shepherd, constantly seeking out those who wander along winding paths that lead nowhere. Thank God, many significant experiences continue to testify to the transformative power of the Gospel. I think of the gesture of the Dinka student who, at the cost of his own life, protected a student from the enemy Nuer tribe who was about to be killed. I think of that Eucharistic celebration in Kitgum, in northern Uganda, where, after brutal massacres by a rebel group, a missionary made the people repeat the words of Jesus on the cross: “My God, My God, why have you abandoned me?” as an expression of the desperate cry of the brothers and sisters of the crucified Lord. For the people, that celebration was an immense source of consolation and courage. We can think too of countless testimonies to how the Gospel helps to overcome narrowness, conflict, racism, tribalism, and to promote everywhere, and among all, reconciliation, fraternity, and sharing. Mission inspires a spirituality of constant exodus, pilgrimage, and exile
6. The Church’s mission is enlivened by a spirituality of constant exodus. We are challenged “to go forth from our own comfort zone in order to reach all the peripheries in need of the light of the Gospel” (Evangelii Gaudium, 20). The Church’s mission impels us to undertake a constant pilgrimage across the various deserts of life, through the different experiences of hunger and thirst for truth and justice. The Church’s mission inspires a sense of constant exile, to make us aware, in our thirst for the infinite, that we are exiles journeying towards our final home, poised between the “already” and “not yet” of the Kingdom of Heaven.
7. Mission reminds the Church that she is not an end unto herself, but a humble instrument and mediation of the Kingdom. A self-referential Church, one content with earthly success, is not the Church of Christ, his crucified and glorious Body. That is why we should prefer “a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and from clinging to its own security” (ibid., 49). Young people, the hope of mission
8. Young people are the hope of mission. The person of Jesus Christ and the Good News he proclaimed continue to attract many young people. They seek ways to put themselves with courage and enthusiasm at the service of humanity. “There are many young people who offer their solidarity in the face of the evils of the world and engage in various forms of militancy and volunteering… How beautiful it is to see that young people are ‘street preachers’, joyfully bringing Jesus to every street, every town square and every corner of the earth!” (ibid., 106). The next Ordinary General Assembly of the Synod of Bishops, to be held in 2018 on the theme Young 3 People, the Faith and Vocational Discernment, represents a providential opportunity to involve young people in the shared missionary responsibility that needs their rich imagination and creativity.
9. The Pontifical Mission Societies/Missio are a precious means of awakening in every Christian community a desire to reach beyond its own confines and security in order to proclaim the Gospel to all. In them, thanks to a profound missionary spirituality, nurtured daily, and a constant commitment to raising missionary awareness and enthusiasm, young people, adults, families, priests, bishops and men and women religious work to develop a missionary heart in everyone. World Mission Day, promoted by the Society of the Propagation of the Faith, is a good opportunity for enabling the missionary heart of Christian communities to join in prayer, testimony of life and communion of goods, in responding to the vast and pressing needs of evangelization. Carrying out our mission with Mary, Mother of Evangelization
10. Dear brothers and sisters, in carrying out our mission, let us draw inspiration from Mary, Mother of Evangelization. Moved by the Spirit, she welcomed the Word of life in the depths of her humble faith. May the Virgin Mother help us to say our own “yes”, conscious of the urgent need to make the Good News of Jesus resound in our time. May she obtain for us renewed zeal in bringing to everyone the Good News of the life that is victorious over death. May she intercede for us so that we can acquire the holy audacity needed to discover new ways to bring the gift of salvation to every man and woman.
From the Vatican, 4 June 2017 Solemnity of Pentecost FRANCIS
Pope announces pre-Synod for youth in Rome next March
Pope Francis has announced a pre-Synodal meeting for young people from all over the world to be held in Rome from March 19-24, 2018 in preparation for the Synod of Bishops assembly on “Youth, Faith and Vocation Discernment,” which will be held in October 2018.
He made the announcement towards the end of his Wednesday General Audience. “Young people from various parts of the world are invited – young Catholics, young people from various Christian denominations and other religions or non-believing young people,” he told the crowd gathered at St Peter’s Square.
The format of the meeting will be slightly more flexible than the meeting in Rome last Palm Sunday. Young people from across the world gathered to take stock of the Krakow World Youth Day (WYD) program and to begin preparations for the next event in Panama which will be held in Jan’19.
However, there is no plan to make any changes to the World Youth Day events held in dioceses each year by adding a “mini WYD” on Palm Sunday, which falls on March 25, 2018. Pope John Paul II launched the original idea for World Youth Day on Palm Sunday 1984, when he gathered 250,000 young people in Rome to celebrate the Jubilee of the Redemption.
“Several hundred young people are expected to attend,” Pope Francis told the General Secretariat of the Synod of Bishops. “To decide who will attend, we will work with bishops’ conferences, as they are the ones who understand local realities best.” “In this way, the Church is opening itself up to the voices, feelings, and faith – as well as the doubts and criticisms – of young people,” the pope explained. “We need to listen to young people!” he insisted, leaving aside his prepared text.
The pope added that “the conclusions of the meeting in March will be passed on to the Synod Fathers”. The outcomes from the meeting will also be included in the working document, which is to be prepared by the General Secretariat of the Synod of Bishops.
The document will be based on answers to the questionnaire distributed to bishops’ conferences, another questionnaire for young people on the Synod website youth.synod2018.va, and possibly various other sources, e.g. the seminar on youth that was held at the beginning of September.
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